From the 1910s, many modern schools were established in the Indies - the STOVIA medical college was founded in 1899; Technische Hoogeschool (now ITB) was founded in 1920. A number of (native) children from noble families, priyayi or local rich people were now allowed to attend school. People were still installing seats incorrectly, confused by the variations in a system that was supposed to be foolproof. In the biography of Tirto Adhisoerjo, written by Pramoedya Ananta Toer, Van Dijk found that at the end of the 19th century, STOVIA students were still required to wear traditional clothes. The answer is no. In the 17th century, Amangkurat II was wearing it too. For some, wearing traditional clothes was even considered a symbol of submission. Some of them, as depicted in the story about Hidjo, even went further away and pursued an academic degree in Europe. "I know the story of a teacher, and also a native doctor, who questioned: Why are we no longer considered full-fledged Javanese when we cut our hair," Ki Hajar Dewantara asked, as cited by Van Dijk. In the same article, Van Dijk tells the story of Margono Djojohadikusumo, the grandfather of Prabowo Subianto.

At the same time, young men in the Indies had also started to groom their hair. This type of hat is the same as the hats worn by ordinary Malay workers. "Mas Marco would call them ‘pelayan’ (waiter in Malay), and it is safe to assume that he was wearing a waiter’s uniform," Mrazek writes. Likewise, in 1917, the newspaper Oetoesan Melajoe stated that a Malay who chose western dress code over his national attire, not only humiliated himself by denying his origins, but also made it difficult to be placed within a national group - neither European nor Malay. This ancient inlander(native) dress code has degrading consequences. "The European dress code showed that the person was part of a new modern movement, which not only demanded greater political freedom from the Netherlands but the movement also concerned resistance against the manners and etiquette of the elite in their own society,"writesVan Dijk. Behind the besuited and modern lifestyle, according to Van Dijk, the European dress code subtly indicated that the person was into progressive thinking.

Whilst, dressing up in European clothes were considered to raise someone’s social status. Dressed up with chrome window trim, side moldings, whitewall tires, and full wheel covers, a Biscayne looked considerably nicer than its official base-model status might suggest. As such, they avoided social humiliation because the Dutch were a little bit nicer towards aEuropean dressed Javanese. Otherwise, you got a little yellow piece of plastic shot directly at your face. Connolly notes in his piece that his alma mater, St. John’s Prep, has not relaxed their dress code but has in fact, in the period since his graduation, "tightened" it. His piece was a very timely submission, as I have evolved too with civility and how to reinforce it here. At first glance, Hidjo’s life seems normal, if he would have lived today, his lifestyle would be similar to that of Indonesian students receiving LPDP scholarships who also have the opportunity to visit exotic places in Europe, next to their studying privilege. Nevertheless, there is a revolutionary aspect in Hidjo’s lifestyle in Europe, especially if we look at the context of discrimination received by Bumiputera at that time, because of the clothes they were wearing.

Amidst his anger, Sukarno, 20 years old at that time, explosively called them out which later became a sort of speech that affirmed the peci as a symbol of Indonesian nationalism. They were often humiliated by the head of the school because of the way they dressed, whilst Indo-European students called them "dirty natives". We bring to your attention some useful recommendations on how to write and format an essay on school uniforms. In the autumn of 1985, I began my first semester at St. John’s Prep in Massachusetts, a private Catholic school on Boston’s North Shore. We were known as "Preppies" in those days and attending St. John’s carried tremendous social cachet. The Berth Robert publication included a finished maid's uniform and apron (along with a few summer menus), which raises some questions as to the social class of the market targeted by the firm. He pointed out that during the preparation of the identity strategy, Dubai Police analyzed the social role of the police at the global level and conducted comparative studies with international police agencies.

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